Vincent Mousseau

Vincent Mousseau is a Montréal-based social worker and PhD student at Dalhousie University, specializing in the intersection of identity development, mental health, and community resilience within Black LGBTQ+ populations. Grounded in an abolitionist, anti-racist, and decolonial approach, Vincent’s work is deeply informed by personal experience and academic research, particularly focusing on how ballroom culture can serve as a transformative space for individuals navigating the complexities of intersecting identities. Their research not only explores these dynamics but also actively contributes to the creation of supportive, inclusive communities that honour both individual and collective experiences of Black queer and trans people.

With a Master of Science in Social Work and extensive experience in both community and academic settings, Vincent brings a unique perspective to their work, bridging theory and practice in a way that is accessible and impactful. They are committed to using their knowledge and skills to foster spaces where marginalized voices are heard and celebrated, particularly through their involvement in the kiki ballroom scene. Vincent’s dedication to social justice is evident not only in their professional pursuits but also in their personal commitment to activism, education, and community building.

I am privileged to live, play, and work in Tiohtià:ke, unceded Indigenous territory also colonially referred to as Montréal, Québec, Canada. This territory has long served as a meeting place between nations, and the Kanien'kehá:ka are recognized as the keepers of these lands and waters.

I am a student at Dalhousie University. Located in Mi'kma'ki, it operates on the ancestral and unceded territory of the Mi'kmaq. This territory is covered by the Peace and Friendship Treaties, established between the Mi’kmaq, Wolastoqiyik and Passamaquoddy Nations and the British Crown between 1725 and 1779. These treaties remain in force, and as such, we are all Treaty people. 

With collective rights tied to over 52 land-based communities, I also recognize the ongoing presence of African Nova Scotians. As a distinct people whose histories, legacies, and contributions have enriched that part of Mi’kma’ki known as Nova Scotia for over 400 years, I am honoured to have the opportunity to collaborate actively with African Nova Scotian communities in my work.